[1]
غَلَّهُ , (S, O, K, *) aor.
غَلُ3َ , (S,) inf. n. غَلٌّ, (K,)
He made it, or caused it, to enter, (S, O, K, * [in
the CK اُدْخِلَ is erroneously put for أَدْخَلَ,]) فِى
شَىْءٍ into a thing; (O, K;) as also ↓ غَلْغَلَهُ, (K, *
TA,) inf. n. غَلْغَلَةٌ; or this last word signifies the
making, or causing, a thing to enter a thing so as
to become confused with, and a part of, that into
which it enters: (TA:) ―
2-b2- and غَلَّ, (S, O, K,)
aor. as above, (S) and so the inf. n., (TK,) signifies also It entered [into a thing]; (S, O, K;)
being intrans. as well as trans.; (S, O;) and so
does ↓ اِنْغَلَّ, (S, O, K,) and ↓ تغلّل, and ↓ تَغَلْغَلَ;
(K, TA;) said of [what are termed by logicians]
substances and of [what are termed by them]
accidents. (TA.) ―
2-b3- يَغُلُّ said of a ram means
Penem suum inserit (يُدْخِلُ قَضِيبَهُ) non sublatâ
caudâ. (S, O, * TA.) And غَلَّ signifies also Inivit
(حَشَأَ, in some copies of the K without the hemzeh,) feminam: (K, TA; in which latter is added
ولا يكون الّا من ضَخْمٍ [app. meaning that this is
not said of any but such as is big, or bulky]:)
mentioned by IAar. (TA.) ―
2-b4- غَلَّ الدُّهْنَ فِى
رَأْسِهِ He made the oil to enter amid the roots of
the hair of his head. (K.) And غَلَّ شَعَرَهُ بِالطِّيبِ
He made the perfume to enter amid his hair.
(TA.) ―
2-b5- And غَلَّهُ لَهُ He made it to be unapparent to him (دَسَّهُ لَهُ), he [the latter] having
no knowledge of it. (TA: in which the pronoun
affixed to the verb relates to a dagger, and to a
spear-head.) ―
2-b6- غَلَّ المَفَاوِزَ He (a man) entered
into the midst of the deserts, or waterless deserts.
(S, O.) ―
2-b7- غَلَّ المَآءُ بَيْنَ الأَشْجَارِ, (S, O, K,) aor.
غَلُ3َ ,
(S, O,) The water ran amid the trees. (S, O, K.)
And تَغَلْغَلَ ↓ المَآءُ فِى الشَّجَرِ The water entered
amid the breaks, or interspaces, of the trees. (S.)
―
2-b8- غَلَّ الغِلَالَةَ He clad himself with, or wore, the
غلالة [q. v.] (K, TA) beneath the [other] garments; because he who does so enters into it.
(TA.) And اِغْتَلَلْتُ ↓ الثَّوْبَ [in like manner]
signifies I clad myself with, or wore, the garment
beneath the [other] garments. (K.) ―
2-b9- غَلَّ فُلَانًا,
(K, TA,) aor. and inf. n. as above, (TA,) He put
upon the neck, or the hand, of such a one, the غُلّ
[i. e. ring, or collar, of iron, for the neck, or
pinion or manacle for the hand]. (K, TA.) And
غُلَّ He had the غُلّ put upon him. (S, * TA.)
And غَلَلْتُ يَدَهُ إِلِى عُنُقِهِ [I confined his hand to
his neck with the غُلّ]. (S, O.) And غَلَّ أَسِيرًا بِغُلٍّ
مِنْ قِدٍّ وَعَلَيْهِ شَعَرٌ [He confined a captive with a
غُلّ of thongs upon which was hair]. (TA.) One
says, مَا لَهُ أُلَّ وَغُلَّ, (S, O, K, TA, [in some copies
of the S and K, which have misled Golius and
Freytag, ماله أُلٌّ وَغُلٌّ,]) a form of imprecation,
(K, TA,) meaning [What ails him?] may he be
thrust, or pushed, in the back of his neck, and
become possessed, or insane, (IB, TA in the present art. and in art. ال,) and therefore have the
غُلّ put upon him. (TA in the present art.) And
غُلَّتْ يَدُهُ إِلَى عُنُقِهِ [sometimes] means (assumed tropical:) His hand
was withheld from expenditure. (TA.) ＝
1-A2- غُلَّ,
(S, K,) aor. يُغَلُّ, inf. n. غَلَلٌ, said of a man, (S,)
He was, or became, thirsty; or vehemently thirsty;
(K, TA;) or affected with burning of thirst, (S,
TA,) little or much; (TA;) or with burning of
the inside, (K, TA,) from thirst, and from anger
and vexation. (TA.) ―
2-b2- And غَلَّ said of a camel,
(S, O, K,) originally غَلِلَ, (MF, TA,) aor. يَغَلٌّ;
and ↓ اغتلّ also; He was, or became, thirsty; or
vehemently thirsty; or affected with burning of the
inside: (K:) or he did not fully satisfy his thirst;
(S and O in explanation of the former, and TA
in explanation of both;) and غَلَّتْ is said of
camels in like manner, agreeably with this last
explanation: (K:) and ↓ اِغْتَلَّتْ is also said of
sheep or goats, (K, TA,) signifying they thirsted.
(TA.) ＝
1-A3- غَلَّ صَدْرُهُ, aor. يَغِلٌّ, (S, O, K, TA, [in
the CK, erroneously, يَغَلُّ,]) with kesr, (S, O,)
inf. n. غِلٌّ, with kesr, (O,) His bosom was, or
became, affected with rancour, malevolence, malice,
or spite: (S, O, K:) and with dishonesty, or insincerity. (S, O.) [See also غِلٌّ, below.] It is
said in a trad., ثَلَاثٌ لَا يَغِلُّ عَلَيْهِنَّ قَلْبُ المُؤْمِنِ
i. e. [There are three habits, (خِصَال being understood, these, as is said in the O, being “ the acting sincerely towards God, ” and “ giving honest
counsel to those in command, ” and “ keeping to
the community ” of the Muslims,)] while conforming to which the heart of the believer will not be
invaded by rancour, malevolence, malice, or spite,
causing it to swerve from that which is right; (S, *
O;) a saying of the Prophet; thus related by
some: accord. to others, ↓ يُغِلُّ, (S, O,) with
damm to the ى, (O,) which is from the meaning
expl. in the next sentence here following. (S, * O.) ＝
1-A4- غَلَّ, (S, Mgh, O, Msb, K,) aor. يَغُلُّ, (S, O,)
inf. n. غُلُولٌ, (S, Mgh, O, Msb, K,) He acted
unfaithfully; as also ↓ اغلّ: (S, O, Msb, K:) or
thus the latter, (S, Mgh, O, Msb, K,) accord. to
ISk (S, Msb) and A'Obeyd, (S,) in a general
sense; (Mgh, Msb;) and he became unfaithful:
(TA:) but the former verb is used only in relation to spoil, or booty; (S, Mgh, O, * Msb, K;)
you say, غَلَّ مِنَ المَغْنَمِ meaning خَانَ [i. e. He
acted unfaithfully in taking from the spoil, or
booty]; (S, O;) or meaning he acted unfaithfully
in relation to the spoil, or booty: (Mgh:) or غَلَّ,
(IAth, Mgh, TA,) aor. as above, (Mgh,) inf. n.
غُلُولٌ, (IAth, TA,) or غَلٌّ, (Mgh, [thus in my
copy, accord. to which it is trans., as will be
shown by what follows,]) signifies also he stole;
and was unfaithful in respect of a thing privily;
and such conduct is termed غُلُولٌ because, in the
case thereof, the hands, or arms, have the غُلّ
[q. v.] put upon them: (IAth, TA:) or it signifies also he took a thing and hid it amid his
goods; and it occurs in a trad. as meaning he
took a شَمْلَة privily. (Mgh.) It is said in the
Kur [iii. 155], وَمَا كَانَ لِنَبِىٍّ أَنْ يَغُلَّ and أَنْ
↓ يُغَلَّ, accord. to different readers; the former
meaning [And it is not attributable to a prophet]
that he would act unfaithfully; and ↓ ان يُغَلَّ
meaning, [agreeably with an explanation of أَغَلَّ
فُلَانًا in the K,] that unfaithful conduct should be
imputed to him; or that there should be taken
from his [share of the] spoil, or booty; (S, O,
TA;) [or this may mean, that he should be found
to be acting unfaithfully; for, accord. to the TA,
اغلّ الرَّجُلَ means وَجَدَهُ غَالًّا;] but IB says that a
pass. aor. is seldom found in the language of the
Arabs in a phrase of this kind. (TA.) And it is
said in a trad. لَا إِغْلَالَ ↓ وَلَا إِسْلَالَ i. e. There shall
be no acting unfaithfully nor stealing: or there shall
be no act of bribery [nor stealing]: (S, O:) or,
as some say, there shall be no aiding another to
act unfaithfully [&c.]. (TA.) ＝
1-A5- غَلَلْتُ لِلنَّاقَةِ I
fed the she-camel with غَلِيل i. e. date-stones mixed
with [the species of trefoil called] قِتّ. (S, * O,
TA.) ＝
1-A6- غَلَّ الإِهَابَ: see أَغَلَّ فِى الإِهَابِ. ＝
1-A7- غَلَّ
عَلَى الشَّىْءِ, inf. n. غَلٌّ; and ↓ اغلّ; He was silent
at the thing: and also he was intent upon the
thing. (TA.)